Madhyamikologists, the author essays in this work the task of demonstrating with a wealth of documentation that it is difficult to resist the conclusion that, far from being an absolutism or Absolutistic Monism as commonly heald in responsible circles today, Madhyamika philosophy, styled Sunyavada, is as heald by the classics, Universal, Total, or Absolute Nihilism/Illusionism, indeed so Aabsolute a Nihilism/Illusionism that it leaves absolutely no room for religion and mysticism to which the Madhyamikas do in their a-philosophical mood feel committed, a fact brought into focus by the author for the first time.
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